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Not by Might

Passage: Zechariah 4:1-14

The fifth night vision: a golden lampstand fed by two olive trees.

Overview

'Not by might, nor by power, but by my spirit, saith the LORD of hosts.' Zerubbabel will finish the temple. 'Who hath despised the day of small things?'

Going deeper

God's work is done by his Spirit, not human strength. Small beginnings matter.

Key verses (KJV)

From the commentaries

6. Not by might … but by my Spirit—As the lamps burned continually, supplied with oil from a source (the living olive trees) which man did not make, so Zerubbabel need not be disheartened because of his weakness; for as the work is one to be effected by the living Spirit (compare Hag 2:5) of God, man's weakness is no obstacle, for God's might will perfect strength out of weakness (Ho 1:7; 2Co 12:10; Heb 11:34). "Might and power" express human strength of every description, physical, mental, moral. Or, "might" is the strength of many (an "army," literally); "power," that of one man [Pembellus]. God can save, "whether with many, or with them that have no power" (2Ch 14:11; compare 1Sa 14:6). S

Jamieson-Fausset-Brown, Jamieson, Fausset & Brown, Commentary Critical and Explanatory (1871)

Verse 6 This is the word of the Lord unto Zerubbabel - This prince was in a trying situation, and he needed especial encouragement from God; and here it is: Not by might, (of thy own), nor by power, (authority from others), but by my Spirit - the providence, authority, power, and energy of the Most High. In this way shall my temple be built; in this way shall my Church be raised and preserved. No secular arm, no human prudence, no earthly policy, no suits at law, shall ever be used for the founding, extension, and preservation of my Church. But the spirit of the world says, "These are all means to which as we must have recourse; otherwise the cause of God may be ruined." Satan, thou liest!

Adam Clarke, Adam Clarke's Commentary (1810-1826)

Now follows the explanation the angel gives this answer — This is the word of Jehovah to Zerubbabel, saying, etc. Here the angel bears witness to what I have shortly referred to that the power of God alone is sufficient to preserve the Church, and there is no need of other helps. For he sets the Spirit of God in opposition to all earthly aids; and thus he proves that God borrows no help for the preservation of his Church, because he abounds in all blessings to enrich it. Farther, by the word spirit we know is meant his power, as though he had said, “God designs to ascribe to himself alone the safety of his Church; ...

John Calvin, John Calvin's Commentaries (16th century, Calvin Translation Society, 1840s-1850s)

Application

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