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Hosea's Marriage

Passage: Hosea 1:1-11

Israel was prosperous but unfaithful to God.

Overview

God told Hosea to take Gomer, 'a wife of whoredoms'. Their children were named Jezreel, Lo-ruhamah (not pitied) and Lo-ammi (not my people). Yet God promises, 'Ye are the sons of the living God.'

Going deeper

Israel's idolatry is spiritual adultery. Judgment is real but not final. Paul and Peter apply v10 and 2:23 to Gentiles (Romans 9:25-26; 1 Peter 2:10).

Key verses (KJV)

From the commentaries

2. beginning—not of the prophet's predictions generally, but of those spoken by Hosea. take … wife of whoredoms—not externally acted, but internally and in vision, as a pictorial illustration of Israel's unfaithfulness [Hengstenberg]. Compare Eze 16:8, 15, &c. Besides the loathsomeness of such a marriage, if an external act, it would require years for the birth of three children, which would weaken the symbol (compare Eze 4:4). Henderson objects that there is no hint of the transaction being fictitious: Gomer fell into lewdness after her union with Hosea, not before; ...

Jamieson-Fausset-Brown, Jamieson, Fausset & Brown, Commentary Critical and Explanatory (1871)

Verse 2 A wife of whoredoms - That is, says Newcome, a wife from among the Israelites, who were remarkable for spiritual fornication, or idolatry. God calls himself the husband of Israel; and this chosen nation owed him the fidelity of a wife. See Exo 34:15; Deu 31:16; Jdg 2:17; Isa 54:5; Jer 3:14; Jer 31:32, Eze 16:17; Eze 23:5, Eze 23:27; Hosea 2, Hos 5:1-15; Rev 17:1, Rev 17:2. He therefore says, with indignation, Go join thyself in marriage to one of those who have committed fornication against me, and raise up children who, by the power of example, will themselves swerve to idolatry. See Hos 5:7. And thus show them that they are radically depraved.

Adam Clarke, Adam Clarke's Commentary (1810-1826)

The Prophet shows here what charge was given him at the beginning, even to declare open war with the Israelites, and to be, as it were, very angry in the person of God, and to denounce destruction. He begins not with smooth things, nor does he gently exhort the people to repentance, nor adopt a circuitous course to soften the asperity of his doctrine. He shows that he had used nothing of this kind, but says, that he had been sent like heralds or messengers to proclaim war. The beginning, then, of what the Lord spake by Hosea was this, “This people are an adulterous race, all are born, as it were, of a harlot, the kingdom of Israel is the filthiest brothel; ...

John Calvin, John Calvin's Commentaries (16th century, Calvin Translation Society, 1840s-1850s)

Application

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